|
|
|
 A Glossary Of The Andean Geoglyphs
|
|
 |

 |
|
|
|
|
In presenting
the geoglyphs of Nazca (and elsewhere), we use a
variety of terms that may be poorly understood.
The glossary below will help the visitor grasp
the meaning of terms we use, and obtain a
greater appreciation and understanding of these
ancient monuments! |
|
|
|
|
|
|
A geoglyph is a work of rock art that was
made from moving or arranging stones
or earth across a landscape.
Geoglyphs also can be carved into a
hillside exposing bedrock; these
types of geoglyphs are called chalk
giants. The Nazca geoglyphs
expose the soil under the desert
pavement. Other kinds of
geoglyphs are made by collecting and
piling stones into patterns.
You could consider crop circles and
corn mazes as examples of modern
geoglyphs. Another definition:
Any ground-constructed example of
rock art, such as intaglios or rock
alignments; straight lines,
geometric shapes, and other
representative designs found on the
desert plain. Geoglyphs can be
formed by piling up materials on the
ground surface or by removing
surface materials and most suggest a
largely ceremonial function.
|
 |
|
|
|
|
Ancient Cultures Of Coastal South
America |
 |
| Period |
Dates |
Cultures |
|
Ceramic |
| Late Horizon |
1476 CE - 1534 CE |
Cajamarca,
Chancay, Chachapoyas,
Chincha,
Chiribaya,
Chucuito,
Huaman Huilca, Inca,
Ilo,
Qotu Qotu,
Pacacocha,
Palli Marca,
Piura, Sican,
Tajaraca |
| Late Intermediate |
1000 CE - 1476 CE |
Huari, Chimú, Chincha,
Cajamarca,
Gorbanzai,
Piura |
| Middle Horizon |
600 CE - 1000 CE |
Huari, Tiwanaku,
Piura,
Gorbanzai |
| Early Intermediate |
200 CE - 600 CE |
Moche,
Nazca,
Lima, Tiwanaku,
Pichiche,
Piura,
Gorbanzai |
| Early Horizon |
900 BCE - 200 CE |
Chavín,
Cupisnique,
Late Chiripa, Paracas,
Pichiche,
Sechura |
| Initial Period |
1800/1500 BCE - 900 BCE |
Early Chiripa,
Kotosh,
Toríl (The Cumbe Mayo
aqueduct was built c.
1000 BCE.) |
|
Preceramic |
| Period VI |
2500 BCE - 1500/1800 BCE |
Caral,
Norte Chico,
Casavilca,
Culebras,
Viscachani,
Huaca Prieta |
| Period V |
4200 BCE - 2500 BCE |
Honda,
Lauricocha III,
Viscachani, |
| Period IV |
6000 BCE - 4200 BCE |
Ambo, Canario,
Siches,
Lauricocha II,
Luz,
Toquepala II |
| Period III |
8000 BCE - 6000 BCE |
Arenal,
Chivateros II,
Lauricocha I,
Playa Chira,
Puyenca,
Toquepala I |
| Period II |
9500 BCE - 8000 BCE |
Chivateros I, Lauricocha I |
| Period I |
? BCE - 9500 BCE |
Oquendo, Red Zone
(central coast) |
|
|
This is a chart of
Cultural periods of Peru used by archaeologists. Most of the cultures of the Late
Horizon and some of the cultures of the Late
Intermediate joined the Inca empire by
1493, but the period ends in
1534 because that marks the
fall of the Inca empire after the
Spanish
conquest. Most of the cut-off years mark either an
end of a severe drought or the beginning of one. These
marked a shift of the most productive farming to or from
the mountains, and tended to mark the end of one culture
and the rise of another. |
|
|
|
|
|
A Geoglyphic
Glossary |
|
  |
|
Percentage of reflected sun light in
relation to various surface
conditions of the earth |
Albedo
The albedo of an object is the
extent to which it reflects light,
defined as the ratio of
reflected
to
incident
electromagnetic radiation . It is
a unitless
measure indicative of a surface's or
body's diffuse
reflectivity .
The word is derived from albus, a
Latin word for "white".
The albedo is an important concept
in climatology
and
astronomy . In
climatology it is sometimes
expressed as a percentage. Its value
depends on the frequency of
radiation considered: unqualified,
it usually refers to some
appropriate average across the
spectrum of visible light. In
general, the albedo depends on the
direction and directional
distribution of incoming radiation.
Exceptions are Lambertian
surfaces, which scatter radiation
equally in all directions, so their
albedo does not depend on the
incoming distribution. In realistic
cases, a
bidirectional reflectance
distribution function
(BRDF) is
required to characterise the
scattering properties of a surface
accurately, although albedos are a
very useful first approximation.
Albedo is also important when
observing geoglyphs, particularly
geoglyphs in a group in that it can
help visual identify (or at least
suggest) the differences in age
between proximate objects.
Albedo may also prove to be useful
in opening a completely new line of
geoglyph research: photographing
geoglyphs using thermal imaging to
see the minor differences in thermal
reflectivity that may present the
pattern of a geoglyph where visible
light does not.
Wikipedia:
Albedo  |
|
Archaeology
(also spelled: archeology)
-
The
scientific study of historic
or prehistoric peoples and
their cultures by analysis
of their artifacts,
inscriptions, monuments, and
other such remains, esp.
those that have been
excavated.
-
Rare.
ancient history; the study
of antiquity.
One
of the great things about
archaeology is that almost anyone
can be an archaeologist. All
it requires is a curious mind, and
the willingness to learn a few
skills. But most importantly
accept that there is a scientific
method that defines how knowledge is
obtained, and what how conclusions
and theories are proven.
Archaeology is not about fanciful
speculation based upon what we would
like to believe. It is about
what really is there. And
sometimes, what really is there is
far stranger than what a few
fantasist would have you believe!
Not
all archaeology is about digging in
the dirt. Far from it.
It is also about analyzing what has
been found using a variety of
approaches, some chemical, some
architectural, some design, and come
plain old sleuthing. It is
also about connecting the dots in
the right order, based upon what is
truly there. But remember,
knowledge is constantly advancing,
and what is a valid theory one year,
may be replaced not long after.
That is the nature of science.
Wikipedia: Archaeology
 |
|
Archaeological Fantasy
It is
always valid to ask questions about
any subject of science.
Especially true of archaeology,
since the interpretations many times
depend upon Interpretive Theories.
However, hypothesis and theory must
be support by facts. But
challenging theory and facts is
fundamental to advancing science,
but again, a challenge must be based
upon fact, and testable (provable)
in its own right.
Fantasy is altogether a different
thing. It is where the facts
in total are ignored in favor of a
subset of facts, or just
speculation, to "prove" a new or
different interpretation.
Fantasy and speculation are a
natural reaction, but must never be
confused with science.
For
more archaeological definitions
visit:
Wikipedia: Fantasy  |
|
Arte
Rupestre (Spanish Term for
Petroglyph - see
Petroglyph)
Arte rupestre is a generic term for
rock art (petroglyphs and
pictographs). Generally, they
are found on rock faces (such as the
Palpa petroglyphs), or in caves.
Wikipedia (Spanish): Arte Rupestre
 |
|
BCE
BCE or B.C.E. (sometimes also used
ACE) stands for Before the
Current Era, Common Era (the modern
era) the alternative to using the
religious Before Christ (B.C.) (or A.C. in Spanish). |
|
Biomorph
Expands upon
the definition of Zoomorph to include any
life form (such as plants).
Wikipedia: Morph 
|
|
|
|
|
CE
CE
or C.E. stands for Current Era,
Common Era (the modern era) the
alternative to using the religious
Anno Domini (A.D.) (or D.C. in
Spanish). |
|
Chachapoya
The Chachapoyas, also called the
Warriors of the Clouds, were an
Andean people living in the cloud
forests of the
Amazonas region
of present-day Peru . The
Incas conquered their
civilization shortly before the
arrival of the Spanish in Peru. When
the Spanish arrived in Peru in the
16th century, the Chachapoyas were
one of the many nations ruled by the
Inca Empire.
Their incorporation into the Inca
Empire had not been easy, due to
their constant resistance to the
Inca troops.
Wikipedia: Chachapoya
|
|
Chavín
The Chavín, a South American
preliterate civilization,
established a trade network and
developed agriculture by 900 BCE,
according to some estimates and
archeological finds. Artifacts were
found at a site called Chavín in
modern Peru at an elevation of 3,177
meters. The Chavín civilization
spanned from 900 to 300 BCE.
Arising in the Andean highlands of
north central Peru around the same
timeframe as the Olmecs in Central
America, the Chavin Culture was from
1200 to 200 BCE. The Chavins also
revered a jaguar man god.
Distinctive jaguar designs were
found on the bone and stone
carvings, the metal work, and the
textiles of the Chavin. Their main
city and the center of Chavin urban
and ceremonial culture was Chavin de
Huantar.
Besides the developed agricultural
systems found at this site, there
was also a central building called
The Castillo. The building most
likely served as a religious hub for
the Chavin since it was ornamented
with intricately designed stone
reliefs and sculptures of birds,
animals, and humans. For about 500
years the Chavin dominated Peruvian
culture, and, skillful artisans in
their outposts in the northern
Peruvian coastal valleys at
Cupisnique, Chongoyape, and
Tembladera, produced effigy pots
with elaborate designs.
Wikipedia: Chavín
culture |
|
Chimor
Chimor (also Kingdom of Chimor) was the political
grouping of the Chimú culture that
ruled the northern coast of Peru,
beginning around 850 AD and ending
around 1470 AD. Chimor was the
largest kingdom in the Late
Intermediate period, encompassing
1000 km of coastline and including
up to 2/3 of the people of the
Andes. The greatest surviving ruin
of this civilization is the mud city
of Chan Chan .
The Chimú grew out of the remnants
of the Moche culture. The first valleys seem to have
joined forces willingly, but
Sican was acquired
through conquest. They also were
significantly influenced by the
Cajamarca culture
and the Huari. According to legend the capital Chan
Chan was founded by
Taycanamo
who arrived in the
area by sea.
Chimor was the last kingdom that had
any chance of stopping the
Inca. But the Inca conquest was
begun in the 1470s by
Tupac Inca ,
defeating to the local emperor
Minchancaman , descendant of
Tacaynamo, and was nearly complete
when Huayna Capac
assumed the throne in 1493 AD.
Their ceramics are all black. They
are also known for their exquisite
and intricate metal-working.
Wikipedia: Chimor
 |
|
Chimú
The Chimú were the residents of
Chimor with
its capital at the city of
Chan Chan , a large
adobe city, in the Moche valley of
Trujillo ,
Peru . The
Inca ruler
Tupac Inca
Yupanqui
led the campaign which
conquered just fifty years before
the arrival of the Spanish in the
region. Spanish chroniclers were
able to record accounts of Chimú
culture from individuals who had
lived before the Inca conquest.
Archaeological evidence suggest that
Chimor grew out of the remnants of
the
Moche culture; early Chimú
pottery had some resemblance to
Moche pottery. Their ceramics are
all black and their metalwork is
very detailed and intricate.
The Chimu were also known for
worshiping the moon, unlike the
Inca who worshiped the sun. The
Chimu viewed the sun as a destroyer.
This is likely due to the harshness
of the sun in the desert environment
they lived in.
The Chimú are best known for their
distinctive monochromatic pottery
and fine metal working of copper,
gold, silver, bronze, and
tumbago
(copper and gold). The
pottery is often in the shape of a
creature, or has a human figure
sitting or standing on a cuboid
bottle. The shiny black finish of
most Chimú pottery is not achieved
by using glazes, but instead is
achieved by firing the pottery at
high temperatures in a closed kiln
which prevents oxygen from reacting
with the clay.
The largest pre-Columbian city of
the Chimu Culture from 100 to 1470
ACE was Chan Chan. The capital of
the Chimu, the city had about ten
thousand dwellings of various sizes.
About 50,000 people lived at the
large site which was north of
Trujillo. Chan Chan had canals,
storage bins, temples, walk-in
wells, and workshops.
The functional and organizational
orientation of the Chimu culture
resulted in rather lackluster,
unoriginal artwork in comparison to
other Peruvian cultures. Chimu
pottery consisted mainly of
blackware which was made using
simple methods of production. Their
metallurgy, however was highly
developed.
Frieze designs were molded into the
mud walls of buildings, and the most
important ones were covered with
layers of precious metals. Before
the Chimu were conquered by the
Incas around 1460 ACE, their
influence stretched along the coast
from the Gulf of Guayaquil to
Chancay.
Wikipedia: Chimu
 |
|
Erich
von Däniken
Erich Anton Paul von Däniken (b.
Zofingen, Aargau, Switzerland, April
14, 1935) is a controversial Swiss
author best known for his books
which examine speculation for
extraterrestrial influences on early
human culture. Von Däniken is one of
the key figures responsible for
popularizing the ancient astronaut
hypotheses and archaeological
fantasy as a movement.
Wikipedia: von Daniken
 |
|
Geoglyph
A geoglyph is a work of rock art that was
made from moving or arranging stones
or earth across a landscape.
Geoglyphs also can be carved into a
hillside exposing bedrock; these
types of geoglyphs are called chalk
giants. The Nazca geoglyphs
expose the soil under the desert
pavement. Other kinds of
geoglyphs are made by collecting and
piling stones into patterns.
You could consider crop circles and
corn mazes as examples of modern
geoglyphs. Another definition:
Any ground-constructed example of
rock art, such as intaglios or rock
alignments; straight lines,
geometric shapes, and other
representative designs found on the
desert plain. Geoglyphs can be
formed by piling up materials on the
ground surface or by removing
surface materials and most suggest a
largely ceremonial function.
Wikipedia: Geoglyph  |
Hanan Pacha
The ancient Peruvian and Inca
heavenly Higher World was called
Hanan Pacha. After crossing a bridge
of woven hairs, only the spirits of
the ethical, honest, honorable,
just, moral, righteous, truthful,
and virtuous were able to get into
this paradisiacal realm. |
|
|
|
Huacas
Pre-Columbian Peruvian South
Americans and the Inca called the
Nature Spirits and Elementals Huaca.
This apotheosis or deification of
the quintessences of the Natural
World was given to fields, lakes,
mountains, rocks, streams, and trees
who were perceived as magical
hallowed spirits. Besides
connotating Nature Deities, the term
was also applied to places of
reverence like Sacred Springs and
Holy Wells. Shamanic Peruvian gods
and goddesses who had animistic
shapeshifting abilities were also
called Huacas and also had the term
incorporated into their names and
place names. |
|
Huaqueros
Grave robbers, looters, destroyers
of archaeological sites.
Typically, these are poor locals who
plunder to make a living by digging
up unexplored archaeological sites
and trafficking in what ever looted
artifacts are found. Some
estimate that as much as 50% of
Peru's ancient wealth has been
plundered. |
|
Huari (Wari)
The Wari (Spanish Huari) was a Middle Horizon
civilization that flourished in the
Andes in the south of modern-day
Peru , from about 500 to
1200 A.D. The capital city of the
same name is located near the modern
city of Ayacucho , Peru. This
city was the center of a
civilization that covered much of
the highlands and coast of modern
Peru. Early on, their territory
expanded to include the ancient
oracle center of
Pachacamac, though it seems to have
remained largely autonomous. Then
later it expanded to include much of
the territory of the earlier
Moche
and later Chimu cultures. The
best-preserved remnants of the Huari
Culture exist near the town of
Quinua at the Wari Ruins . Also
well-known are the Wari ruins of
Pikillaqta ("Flea Town") a short
distance south-east of Cuzco en
route to Lake Titicaca ,
which date from the Wari period
before the Incas rose to power in
the region.
The Wari are historically important
for a number of reasons. They were
contemporaries of the
Tiwanaku and shared
similar artistic styles. Contact
between the two cultures appears to
have been limited to a span of 50
years in which there was sporadic
fighting over a mine first occupied
by the Tiwanaku. The mine straddled
the border between the two cultures'
spheres of influence and the Wari
attempted, but failed, to secure it
for themselves. Not much is
known about their government, as
they did not leave behind any
written records. The Wari
state established architecturally
distinctive administrative centers
in many of its provinces. Some 300
years after the Wari empire
collapsed, the Incas became the
dominant power in the Andean region.
The Wari
terraced field technology was
adopted by the Incas when they began a
major push to improve the
agricultural productivity of their
lands. The Wari had a major road
network set up throughout their
sphere of influence, which may have
become part of the
Inca road system .

|
The native language of the Wari area
in recent times has been
Quechua , though the
comparative and historical study of
the Andean languages suggests that
the language of the Wari culture may
have been a form of
Aymara < | | | |